Skip to main content

The Black Pig's Bed at Lough Gur

Leaba na Muice or the Black Pig's Bed on the edge of Lough Gur in Limerick from the archives (circa 2006).

"Leaba na Muice" is supposed to have been the abode of a famous black pig which did considerable damage to all other animals - especially cows - in the neighbourhood. This famous animal was of considerable size and was fery ferocious and often "mangled" other animals much larger than herself.
Finally the people became exasperated and decided to take the offensive against this destructive animal. The "Clarion Call" went forth and the people armed with forks, knives and patches assembled on Cnoc Aine which would be about 4 miles from the abode of 
the Black Pig. The people were not sure where she had her headquarters as she was often seen miles away from "leaba na muice", and hence they decided to comb the whole district for her. They even knew of three other haunts where they expected she might be. One of those haunts was convenient to Cnoc Aine.
The farmers who assembled in Cnoc Aine on that morning numbered several hundreds. Then they marched northwards - in the direction of Lough Gur - in extended formations. They searched every thicket and wood carefully but no trace of this ferocious animal did they find till they came to "leaba na muice".
When the party reached "leaba na muice" the Black Pig sprang to life and emerged from under the larger flag 
which covered the "leaba". When she came out of the "leaba" 4 bonhams - young pigs - appeared with her. The old mother stood at bay for a while and displayed a fierce, angry countenance together with formidable "tusks" which for a while called a halt to the advance of the angry natives.
Then suddenly as if you instinct or by command, three of the four bonhams fled away towards the north while mother pig cried halt to the advancing human beings. The fourth bonham fled back into the "leaba" and remained there for some time and seeing the armed party pass by on the track of her mother and sisters she too took flight but not to the north but to the south.
When the pig thought that her young ones had got a good start and finding 
herself being surrounded on all sides and her retreat about to be cut off she too turned and fled towards the north and as she did so she looked back at her angry pursuers and without checking her speed she snarled at them in a fierce manner and said
"Woe to the people between Cork and Limerick". 

Note: I have vainly endeavoured to find out 
the exact meaning of this treat or if "woe" did befall them that lived in that "accursed quarter"
The young pigs kept together for sometime closely followed by their protecting mother. Then when some miles of the country had been traversed and all danger seemed past they all separated. One of the bonhams fled to Connaught, another of them into Leinster while the third continued its long and lonely trek into Ulster. It will be seen, therefore, that of the 4 bonhams, one went into each of the 4 provinces of the country.
As for the old "Mammy" she raced towards Limerick City. Then she faced north-east and continued her course almost parallel with the Shannon until she reached Sligo where she halted. On her course she kept to the valley as much as possible and headed for woods and coverts and any other objects which she 
thought would hide her.
Hence the course of this famous pig from Limerick to Sligo was - and is in some places still known as "The Valley of the Black Pig".
I am also informed that references to this episode is also to be found in Colm Coille's Prophesies."

https://www.duchas.ie/en/cbes/4922068/4849534/4954398

Comments

Popular posts from this blog

Hag Stones, are they an example of authentic Irish folklore or a neo-pagan import?

By Darkone CC BY-SA 2.0 The first time I ever heard of Hag-stones was this year. They are more commonly known as Adder stones and described on wikipedia as follows: " An adder stone is a type of stone, usually glassy, with a naturally occurring hole through it. Such stones have been discovered by archaeologists in both Britain and Egypt ."  In Britain they are also called hag stones , [1] witch stones , serpent's eggs , snake's eggs , or Glain Neidr in Wales , milpreve in Cornwall , adderstanes in the south of Scotland and Gloine nan Druidh ("Druids' glass" in Scottish Gaelic ) in the north. In Germany they are called Hühnergötter ("chicken gods"). In Egypt they are called aggry or aggri . Adder stones were believed to have magical powers such as protection against eye diseases or evil charms, preventing nightmares , curing whooping cough , the ability to see through fairy or witch disguises and traps if looked at ...

The Origins of the surname Ryan

NOTE: This is currently a work in progress and I ask for any feedback on what I have written. Ryan is one of the top ten surnames by population / number of people in Ireland. It would be nice if there was a simple explanation as to the meaning of the surname Ryan, unfortunately to my knowledge there isn't. The most likely explanation is that it goes back to a King or Chief of Idrone circa 900AD named Rian or Rien. It was around this time that the Irish began taking on surnames and it may be that it was after him his descendants began to be called, O or descendent of Rian. We are not sure how or when exactly the O'Mulryan name came about. It is likely that it means "descendent of the followers of Rian". However, this is not certain. We will see further down in this article that the genealogies suggest they are both descended from the same ancestor circa 900AD. Although other evidence does contradict this. Just what Rian means is not known for sure. Explana...

Ryan Family Nicknames

Over 500 individual Ryan Family nicknames - many with townlands associated with them. Click Here